Voluntary Attention
October 10, 2006
This post is the third in a series on creativity and visual thinking. This time, voluntary attention is the issue. Most people in contemporary Western society do not pay very much attention to the here and now. Alan Watts wrote eloquently of this problem in The Book.
“As it is, we are merely bolting our lives - gulping down undigested experiences as fast as we can stuff them in - because awareness of our own existence is so superficial and so narrow that nothing seems to us more boring than simple being. If I ask you what you did, saw, heard, smelled, touched, and tasted yesterday, I am likely to get nothing more than the thin, sketchy outline of the few things that you noticed, and of those only what you thought worth remembering. Is it surprising that an existence so experienced seems so empty and bare that its hunger for an infinite future is insatiable?”
We do not have to live this way. We can learn to pay more attention to the here and now. Learning to pay attention need not be painful or boring, as it may have been when you were told as a child, “Pay attention!” Paying attention requires something more than simple exertion of will. Trying to pay attention because you think you should is less effective than paying attention because you want to. When you pay attention because you want to, you are not easily diverted. When you are forcing your attention on something, you will be easily diverted by something that interests you more. Immersed attention is natural absorption in developing an idea, contemplating an object or enjoying an experience. But be careful not to confuse immersed attention with passive attention. Passive attention is being easily absorbed, at random, in whatever comes along. Just as it’s not a simple matter of will, it’s not a simple matter of passivity, either.
What Paying Attention is Like
What is it like to pay attention, though? Does it mean being on 100% of the time, with no downtime? Not really. Paying attention has a tidal character of attending and withdrawing. Approximately every hour and a half, most people feel a need to stretch, yawn, take a break and perhaps disperse their attention. William James described dispersed attention like this: “Most of us probably fall several times a day into a fit somewhat like this: Their eyes are fixed on vacancy, the sounds of the world mix into confused unity…the foreground of consciousness is filled, if by anything, by a sort of solemn sense of surrender to the passing of time.” Dispersed attention is restful and natural. It is part of the natural rhythm of consciousness. Long periods of effectively immersed attention will still alternate with shorter periods of dispersed attention.
Voluntary Attention
A more intense and focused form of attention is voluntary attention. An individual who attends voluntarily is able to change the focus of her attention quickly, at will. To do this, her consciousness cannot be wholly immersed; she must be sufficiently self-aware to be able to decide. Ability to direct attention voluntarily is central to human freedom. Like relaxation and meditation, voluntary attention is a skill that can be learned. The first principle to learn is that you can fully attend only one thing, or related group of things, at a time. True, you can pre-attend (preconsciously attend) one thing (of a routine or habitual nature) and attend another at the same time. But if you try to attend two unrelated conversations at the same time, you will find that you can do so only by alternating your attention between the two. You will also find that your attention naturally favors the conversation that most interests you, which introduces a second principle of voluntary attention: find interest in what you are attending, or your attention will wander, become divided, or have to be forced.
Practicing Voluntary Attention
To develop your skill in voluntary attention, try these exercises.
For a brief period, pay attention to some visual object - for example, a chair or a tree. As you look at it, notice how it clarifies itself by dimming out the space and objects around it. Then turn to some other visual object and observe how this, in turn, begins to have a different background. Notice also that what was once a sharply focused figure merges into a relatively undifferentiated and unfocused background when attention is shifted. Perception naturally seeks one meaningful pattern at a time - in the terms of Gestalt psychology, one “figure-ground relationship”.
Again, allow an object in your immediate environment to become a figure against a ground. This time, however, also allow your feelings about the object to come into a clear figure-ground relationship. Become aware of whether you like or dislike the object. If your feelings are neutral, be aware that objects or ideas that “leave you cold” are not easy to attend. An object that disinterests you is far more difficult to attend than one that you like or dislike. Attention follows feelings of interest, positive or negative.
Visual Attentiveness is Not to Be Confused with Staring
Many people confuse staring with visual attentiveness. Asked to look at something, they stare at it. Staring, however, is not only inattentive, it is also bad vision. The fovea, a small patch of sharp focus in the retina of the eye, must scan the attended object freely in order to obtain a complete image. Thus, the third principle of voluntary attention is that attention is dynamic. Whenever mind and eye become immobile, attention diminishes and vision blurs.
Stare fixedly at any shape, trying to grasp precisely this shape by itself and nothing else. You will observe that soon it becomes unclear and you want to let your attention wander. On the other hand, if you let your gaze play around the shape, always returning to it in the varying backgrounds, the shape will be unified in these successive differentiations, will become clearer, and will be seen better.
Curiosity Goes Hand in Hand with Attention
Willian James wrote, “If we wish to keep our attention upon one and the same object, we must seek constantly to find out something new about it.” Thus the last principle of voluntary attention is that it is an act of continual discovery. Curiosity is involved in attention. Keep these tips in mind, and practice these exercises, and you can form a habit of focusing your voluntary attention at will. This will not only help you to be here now and thus to enjoy your life more fully. It will also help you become more creative.
Other Posts Categorized as Creativity:
- Internal Transfer from Right to Left Brain - September 12th, 2006
- Creativity on the Web and Relaxing the Eyes - July 29th, 2006
The link between Mind and Social / Environmental-Issues.
The fast-paced, consumerist lifestyle of Industrial Society is causing exponential rise in psychological problems besides destroying the environment. All issues are interlinked. Our Minds cannot be peaceful when attention-spans are down to nanoseconds, microseconds and milliseconds. Our Minds cannot be peaceful if we destroy Nature.
Industrial Society Destroys Mind and Environment.
Subject : In a fast society slow emotions become extinct.
Subject : A thinking mind cannot feel.
Subject : Scientific/ Industrial/ Financial thinking destroys the planet.
Subject : Environment can never be saved as long as cities exist.
Emotion is what we experience during gaps in our thinking.
If there are no gaps there is no emotion.
Today people are thinking all the time and are mistaking thought (words/ language) for emotion.
When society switches-over from physical work (agriculture) to mental work (scientific/ industrial/ financial/ fast visuals/ fast words ) the speed of thinking keeps on accelerating and the gaps between thinking go on decreasing.
There comes a time when there are almost no gaps.
People become incapable of experiencing/ tolerating gaps.
Emotion ends.
Man becomes machine.
A society that speeds up mentally experiences every mental slowing-down as Depression / Anxiety.
A ( travelling )society that speeds up physically experiences every physical slowing-down as Depression / Anxiety.
A society that entertains itself daily experiences every non-entertaining moment as Depression / Anxiety.
FAST VISUALS /WORDS MAKE SLOW EMOTIONS EXTINCT.
SCIENTIFIC /INDUSTRIAL /FINANCIAL THINKING DESTROYS EMOTIONAL CIRCUITS.
A FAST (LARGE) SOCIETY CANNOT FEEL PAIN / REMORSE / EMPATHY.
A FAST (LARGE) SOCIETY WILL ALWAYS BE CRUEL TO ANIMALS/ TREES/ AIR/ WATER/ LAND AND TO ITSELF.
To read the complete article please follow either of these links :
PlanetSave
EarthNewsWire
sushil_yadav
[…] Squirrel Tao writes a bit about attention from a creativity standpoint. That’s attention with a little “a”. It’s nice, though, how the thinking applies equally well to Attention, with a big “A”. […]
sushil_yadav, hi
You’ve made quite a few points worth considering in your article. I can’t agree with your anti-intellectual stance, but I’m still fascinated by many of your observations. In particular, I found a lot of value in your first point about the relationship between slowing down and feeling emotion. This insight had never occured to me, but now that you have pointed it out, I can recognize this kind of pattern in my own experience. It helped to explain several things to me, including why I crave time to slow down. Your point about some kinds of emotions being more difficult and taking more time was also spot on, I think. You’re right that the emotions that seem the most common - anger, excitement, lust, etc. - are the fastest and easiest to feel and therefore the most common. This goes a very long way toward explaining how sex-and-violence entertainment goes hand in hand with a fast-paced, busy-busy lifestyle. These are only a couple of the ramifications of your insights. It would take a long time to ponder all of your points and think through all of the ramifications. It would be worth slowing down to do it, though